Phillip E. Johnson provides an easy-to-understand guide on how to effectively engage the debate over creation and evolution.

Between 1860-1920 a number of distinguished Scottish theologians grappled with the problems of reconciling a biblical faith with current philosophical and theological trends. Alan Sell has selected eight of these: John Kennedy of Dingwall (1819-1884); Robert Flint (1838-1910); John Caird (1820-1898); A. B. Bruce (1831-1899); James Iverach (1839-1922); James Orr (1844-1913); D. W. Forrest (1856-1918); and James Denney (1856-1917). The book is not only of historical interest; many of the issues confronted by these scholars are also of contemporary interest. Professor James Torrance comments: 'This study is invaluable in keeping alive the authentic tradition that Scotland has produced great theologians, . . . but perhaps supremely in the period covered by this eminently readable book.'

There is a widespread belief that reason and faith are incompatible and opposed to each other. Faith is viewed as subjective, emotional, a crutch for those who find the real world too hard. Though many of the world's finest minds hold this view, the Bible teaches that it is the fool who says there is no God. Dr. R.C. Sproul clearly and simply argues that at its core Christianity is rational. He focuses on defending the basic truth claims for two of the most crucial issues of apoloetics: God's existence and the Bible's authority. In this primer of apologetic thought, Dr. Sproul affirms four logical principles that are necessary for all real discussion and teaches you how to defend your faith in a faithless world. Using the writings of church fathers and philosophers throughout the ages, he uncovers the common ideologies that work against faith. The defense of the faith is not a luxury or an intellectual vanity. It is a task appointed by God that you should be able to give a reason for the hope that is in you as you bear witness before the world.

This book presents 17th-century pastor Richard Baxter's wise, gentle advice to comfort and strengthen all who struggle with depression or know someone who does.

Desiring the Kingdom focuses education around the themes of liturgy, formation, and desire. The author contends--as did Augustine--that human beings are "desiring agents"; in other words, we are what we love. Postmodern culture, far from being "secular," is saturated with liturgy, but in places such as malls, stadiums, and universities. While these structures influence us, they do not point us to the best of ends. Smith aims to move beyond a focus on "worldview" to see Christian education as a counter-formation to these secular liturgies. His ultimate purpose is to re-vision Christian education as a formative process that redirects our desire toward God's kingdom and its vision of flourishing. --from publisher descriptioin

"Silly," "stupid," "irrational," "simple." "Wicked," "hateful," "obstinate," "anti-social." "Extravagant," "perverse." The Roman world rendered harsh judgments upon early Christianity -- including branding Christianity "new." Novelty was no Roman religious virtue. Nevertheless, as Larry W. Hurtado shows in Destroyer of the gods, Christianity thrived despite its new and distinctive features and opposition to them. Unlike nearly all other religious groups, Christianity utterly rejected the traditional gods of the Roman world. Christianity also offered a new and different kind of religious identity, one not based on ethnicity. Christianity was distinctively a "bookish" religion, with the production, copying, distribution, and reading of texts as central to its faith, even preferring a distinctive book-form, the codex. Christianity insisted that its adherents behave differently: unlike the simple ritual observances characteristic of the pagan religious environment, embracing Christian faith meant a behavioral transformation, with particular and novel ethical demands for men. Unquestionably, to the Roman world, Christianity was both new and different, and, to a good many, it threatened social and religious conventions of the day. In the rejection of the gods and in the centrality of texts, early Christianity obviously reflected commitments inherited from its Jewish origins. But these particular features were no longer identified with Jewish ethnicity and early Christianity quickly became aggressively trans-ethnic -- a novel kind of religious movement. Its ethical teaching, too, bore some resemblance to the philosophers of the day, yet in contrast with these great teachers and their small circles of dedicated students, early Christianity laid its hard demands upon all adherents from the moment of conversion, producing a novel social project. Christianity's novelty was no badge of honor. Called atheists and suspected of political subversion, Christians earned Roman disdain and suspicion in equal amounts. Yet, as Destroyer of the Gods demonstrates, in an irony of history the very features of early Christianity that rendered it distinctive and objectionable in Roman eyes have now become so commonplace in Western culture as to go unnoticed. Christianity helped destroy one world and create another. - Publisher.

Applies the message of Deuteronomy to Christians today, showing that obedience is a response of love to God who first loved us.

Surat Yakobus merupakan surat yang bersifat praktis daripada theologis. Buku ini merupakan tafsiran dari surat Yakobus. Penulis dalam bagian awal memaparkan introduksi surat ini untuk membantu pembaca memahami isi surat. Penulis memaparkan uraiannya dengan memerhatikan arti kata dan gramatika teks untuk mendasari penafsirannya sehingga dihasilkan penafsiran yang akurat. Buku ini dikemas dengan bahasa yang sederhana sehingga mudah dipahami. Buku ini akan menolong Anda memahami surat Yakobus dan mengaplikasikan kebenaran itu dalam hidup sehari-hari.

Social role of churches, social responsibilities of Christians in community development, and interfaith relations in Indonesia from Christian perspectives; collected articles.

Discussing worldview thinking, the foundations of knowledge and the relationship between knowing and doing, James W. Sire shows Christians how to honor God with their minds.